{"id":1890,"date":"2021-12-16T17:05:51","date_gmt":"2021-12-16T17:05:51","guid":{"rendered":"https:\/\/fiit-heidelberg.de\/uncategorized\/2022\/"},"modified":"2024-01-03T11:30:07","modified_gmt":"2024-01-03T11:30:07","slug":"2022","status":"publish","type":"post","link":"https:\/\/fiit-heidelberg.de\/en\/lautenschlaeger-award-en\/2022\/","title":{"rendered":"Winners of the Lautenschlaeger Award 2022"},"content":{"rendered":"

<\/i><\/i><\/span>Jeremiah Coogan (University of Notre Dame)<\/span><\/a><\/h4><\/div>
\n

<\/a>Award-Winning Work:
\n<\/strong>Eusebius the Evangelist<\/em><\/p>\n

Current Position:<\/strong><\/p>\n

Jeremiah Coogan is a Marie Sk\u0142odowska-Curie Fellow in Theology and Religion at the University of Oxford.<\/p>\n

Current Research Activities:<\/strong><\/p>\n

Coogan\u2019s current book project, The Invention of Gospel Literature<\/em>, analyses how readers in the Roman Mediterranean conceptualised \u201cGospel\u201d as a category. This novel account of ancient literary criticism advances historical scholarship in the fields of religion and classics and informs ongoing conversations about the influence of philological practices, ancient and modern, on negotiations of knowledge, authority, and cultural value.<\/p>\n

\u201cGod and spirituality\u201d in the award-winning publication:<\/strong><\/p>\n

Throughout history, encounters with sacred texts have been shaped by technology. Eusebius the Evangelist<\/em>addresses the themes of God and spirituality by using Eusebius of Caesarea\u2019s fourth-century reconfiguration of the New Testament Gospels to illuminate the pivotal role of technological and material transformations in both theological reading and liturgical encounters with sacred texts. Today we are experiencing a dramatic transformation in books and reading; the current digital revolution invites reflection on past changes in book technology and their impact on sacred texts. Eusebius the Evangelist<\/em> offers a novel history of Gospel reading, analysing how readers \u2013 across diverse theological traditions, cultures, languages, and geographical regions \u2013 used a shared set of textual technologies to facilitate rich encounters with a fourfold Gospel. In this way, the monograph invites scholars to rethink established histories of Gospel literature and to discern the manifold ways in which readers, ancient and modern, encounter sacred texts.<\/p>\n

Academic Address:<\/strong><\/p>\n

Faculty of Theology and Religion
\nUniversity of Oxford
\nGibson Building
\nRadcliffe Observatory Quarter
\nWoodstock Road
\nOxford
\nOX2 6GG
\nUnited Kingdom<\/p>\n

jeremiah.coogan@theology.ox.ac.uk<\/a>
\n+44 (0) 7305 743443<\/p>\n<\/div><\/div><\/div>

<\/i><\/i><\/span>Dennis Dietz (Heidelberg University)<\/span><\/a><\/h4><\/div>
\n

<\/a>Award-Winning Work:<\/strong><\/p>\n

Offenbarung und Glaube. Eine heilsgeschichtlich-hamartiologische Untersuchung der Theologie Dietrich Bonhoeffers  \/\/  Revelation and Faith: A study of Dietrich Bonhoeffer\u2019s theology in terms of redemptive history and hamartiology<\/span><\/p>\n

Current Position:<\/strong><\/span><\/p>\n

Research Assistant at the Heidelberg School of Education (HSE), a joint institution of the University of Heidelberg and the Heidelberg University of Education<\/span><\/p>\n

Current Research Activities:<\/strong><\/span><\/p>\n

I am working on a post-doctoral thesis exploring an protestant ethic of restraint. As a collaborator in the HSE research cluster, I am involved in projects on the tension between values-based education and value neutrality in pedagogical contexts.<\/span><\/p>\n

\u201eGod and Spirituality\u201c in the award-winning publication:<\/strong><\/span><\/p>\n

The study examines the basic structures and concepts of Dietrich Bonhoeffer\u2019s doctrine of sin based on their occurrence in his works. For Bonhoeffer, as a Lutheran theologian, faith is an \u2018organ\u2019 enabled by the Holy Spirit and through which divine revelation becomes perceptible. Only through this organ can essential \u2018revelatory realities\u2019 be conceived, of which sin is one, as Bonhoeffer determined. For him, it is the dual but asynchronous revelation of sin and gospel that breaks the power of sin and opens the way to discipleship. A crucial aspect in this process of liberation is the fundamental change in a human being\u2019s relationship to the world and to the community of creatures (\u201cmediation by Christ\u201d), brought about by God\u2019s life-giving Spirit.<\/span><\/p>\n

Academic Address:<\/strong><\/p>\n

Heidelberg School of Education
\nBergheimer Stra\u00dfe 104
\n69115 Heidelberg
\nGermany
\nE\u2011Mail: dietz@heiedu.uni-heidelberg.de<\/a><\/p>\n<\/div><\/div><\/div>

<\/i><\/i><\/span>Emily Dubie (Duke University)<\/span><\/a><\/h4><\/div>
\n

<\/a><\/p>\n

Award-Winning Work:<\/strong><\/p>\n

\u201eLoving Your Neighbor Professionally\u201c: Theology, Social Work, and the Limits of Moral Agency<\/em><\/p>\n

Current Position:<\/strong><\/p>\n

Emily Dubie is a Lecturer in the Department of Religion at the University of Vermont.<\/span><\/p>\n

Current Research Activities:<\/strong><\/p>\n

Emily Dubie is currently revising her dissertation for publication.  This project draws upon in-depth qualitative interviews with thirty-five Christian social workers in the American southeast to develop a theological anthropology of caregiving pressed to its limits.  Specifically, she examines how her research participants pray to discern the scope of human agency, especially when navigating the moral hazards of paternalism, burnout, and compassion fatigue.<\/p>\n

\u201eGod and Spirituality\u201c in the award-winning publication:<\/strong><\/p>\n

\u201eLoving Your Neighbors Professionally\u201d<\/em> studies the intersection of prayer and moral deliberation through interviews with thirty-five Christian social workers in the American southeast.  As my research participants labor within a severely curtailed welfare system and in the face of overwhelming moral obligations, I consider how they pray to discern their own limits and coordinate their action with God\u2019s.  Ultimately, I conclude that these deliberations sustain their work and attune it to their capacities.  Thus, while modern social theorists typically dismiss prayer as an otherworldly escape, my project argues that in certain places and times, this spiritual practice offers surprising possibilities for supporting social action.<\/p>\n

Academic Address:<\/strong><\/p>\n

481 Main Street
\nBurlington, VT 05405<\/span><\/p>\n

Email: emily.dubie@uvm.edu<\/span><\/a><\/p>\n<\/div><\/div><\/div>

<\/i><\/i><\/span>Simon D\u00fcrr (University of St. Andrews)<\/span><\/a><\/h4><\/div>
\n

<\/a>Award-Winning Work:<\/strong><\/p>\n

Paul on the Human Vocation. Reason Language in Romans and Ancient Philosophical Tradition<\/span><\/em><\/p>\n

Current Position:<\/strong><\/p>\n

I research and teach at the University of Fribourg, Switzerland as an assistant for Prof. Dr. Thomas Schumacher.<\/span><\/p>\n

Current Research Activities:<\/strong><\/p>\n

My main research project at the moment is on Johannine anthropology in ancient philosophical context as part of the broader question of how to compare New Testament texts and ancient philosophy. I also work on a translation of Wrede into English and am in the early planning stages for a commentary on Philippians.<\/span><\/p>\n

\u201eGod and Spirituality\u201c in the award-winning publication:<\/strong><\/p>\n

Romans 12.1\u20132 ranks among Paul\u2019s most influential statements about spirituality and the life of Christ-followers as a service to God. Paul\u2019s use of the phrase <\/span>\u03bb\u03bf\u03b3\u03b9\u03ba\u1f74 <\/span>\u03bb\u03b1\u03c4\u03c1\u03b5\u03af\u03b1 <\/span>in Rom 12.1 has long fascinated and puzzled his interpreters. Paul on the human vocation proposes a new explanation of Paul\u2019s use of reason language in Romans 12.1 (\u03bb\u03bf\u03b3\u03b9\u03ba\u03cc\u03c2<\/span>) based on a detailed investigation of ancient philosophical parallels on the role of human beings in the cosmos, in which reason language and the idea of a human vocation are closely connected. It argues that Rom 12.1 appeals to the idea of a human vocation such as it is most clearly articulated in Epictetus (Diss. 1.16). Paul thereby claims that Christ-followers are now able to fulfil their human vocation by living in such a way that their lives produce signs of the new creation inaugurated in Christ. <\/span><\/p>\n

Academic Address:<\/strong><\/p>\n

Assistent f\u00fcr Neues Testament
\nDepartement f\u00fcr Biblische Studien
\nUniversit\u00e4t Freiburg
\nAvenue de l\u2019Europe 20
\n1700 Freiburg
\nSchweiz
\nB\u00fcro MIS 4217
\nTel: +41 26 300 73 81
\nE\u2011Mail: simon.duerr@unifr.ch<\/span><\/p>\n<\/div><\/div><\/div>

<\/i><\/i><\/span>Patrick Ebert (University of Heidelberg)<\/span><\/a><\/h4><\/div>
\n

<\/a>Award-Winning Work:<\/strong><\/p>\n

Offenbarung und Entzug. Eine theologische Untersuchung zur Transzendenz aus ph\u00e4nomenologischer Perspektive<\/em><\/p>\n

Current Position:<\/span><\/strong><\/p>\n

Research fellow (Wissenschaftlicher Mitarbeiter) in Systematic Theology (Dogmatics and Philosophy of Religion) at the Ruprecht-Karls-University of Heidelberg, Germany.<\/p>\n

Current Research Activities:<\/strong><\/p>\n

Patrick Ebert is currently working on a habilitation thesis on the historical condition (conditio historica) of theology, i.e., the possibilities and impossibilities of a theology of history and its implications for a philosophy of science of theology.<\/p>\n

\u201eGod and Spirituality\u201c in the award-winning publication:<\/strong><\/p>\n

This work argues that God\u2019s revelation presents itself in the biblical texts as a paradoxical process of showing and withdrawing. It tries to systematically discuss this connection between God\u2019s showing and God\u2019s withdrawing in the event of revelation as an encounter (Widerfahrnis) in a course through the theologically relevant motifs of hiddenness and transcendence, in an analysis of influential and current positions on the theology of revelation, and in the elaboration of a methodology within the framework of a presentation of the relevant phenomenological discourse (M. Heidegger, J.-L. Marion, M. Henry, E. Levinas, J. Derrida, B. Waldenfels), in order to finally present its own theological outline of revelation which understands revelation as an in-between event of pathos and response and which is unfolded in its spatio-temporal (eschatological), christological, pneumatological, and trinitarian implications. Within this outline, the moment of faith as a responsive event and the constitutive mediality of the event of revelation are also thematized to get a new perspective on the connection of God\u2019s revelation, the media of revelation, and faith as response to God\u2019s showing \u2013 but this showing is always a showing itself in withdrawing itself (Sichzeigen im Sichentziehen). <\/span><\/div>\n

Academic Address:<\/strong><\/p>\n

Universit\u00e4t Heidelberg
\nTheologische Fakult\u00e4t
\nKisselgasse 1 69117 Heidelberg
\nGERMANY<\/p>\n

patrick.ebert@wts.uni-heidelberg.de<\/p>\n<\/div><\/div><\/div>

<\/i><\/i><\/span>Christoph Heilig (University of Zurich)<\/span><\/a><\/h4><\/div>
\n

<\/a>Award-Winning Work:<\/strong><\/p>\n

Paulus als Erz\u00e4hler? Eine narratologische Perspektive auf die Paulusbriefe<\/em><\/p>\n

Current Position:<\/strong><\/p>\n

Postdoctoral Researcher and Lecturer at the University of Basel, Faculty of Theology, Chair of Prof. Mois\u00e9s Mayordomo<\/p>\n

Current Research Activities:<\/strong><\/p>\n

I am currently preparing an English version of my results on the topic of narratives in Paul\u2019s letters for the publisher Eerdmans and extending my narratological research on narrative perspective (focalization) to the Gospels and Acts. Moreover, I am leading an interdisciplinary project on probability and text interpretation (\u201cBayes and Bible\u201d: https:\/\/theologie.unibas.ch\/en\/departments\/new-testament\/bayes-and-bible\/). I plan to expand that focus on confirmation theory to an interdisciplinary public engagement project on the epistemology of conspiracy theories.<\/p>\n

\u201cGod and Spirituality\u201d in the award-winning publication: <\/strong><\/p>\n

The \u201cnarrative turn\u201d in the cultural sciences and humanities has made it very clear that narration is a fundamental strategy with which humans \u2013 both as individuals and as societies \u2013 make sense of their world and their place within it. While the apostle Paul is arguably one of the most influential writers in human history, it is notable that his letters are largely missing from conversations about the stories that we tell ourselves today. This is largely due to the fact that thus far scholarship has treated Paul mainly as the prototypical thinker, the man of ideas, of doctrines, of argument. However, my study demonstrates that narratives constitute a vital backbone of Paul\u2019s letter writing. He often tells explicit stories in order to help his congregations navigate their place in their ancient contexts, and at countless points we can reconstruct how passing references to events are part of implicit, mentally simulated narratives that give coherence to his thought. My results thus strongly encourage taking into account Paul\u2019s voice in the current global and interreligious dialogue about God, with its renewed emphasis on the narrative dimension of spirituality.<\/p>\n

Academic Address:<\/strong><\/p>\n

Theologische Fakult\u00e4t
\nNadelberg 10
\n4051 Basel
\nSchweiz<\/p>\n

eMail: christoph.heilig@unibas.ch<\/p>\n<\/div><\/div><\/div>

<\/i><\/i><\/span>Stanislau Paulau (University of G\u00f6ttingen)<\/span><\/a><\/h4><\/div>
\n

<\/a>Award-Winning Work:<\/strong><\/p>\n

Das andere Christentum: Zur transkonfessionellen Verflechtungsgeschichte von \u00e4thiopischer Orthodoxie und europ\u00e4ischem Protestantismus <\/em><\/p>\n

Current Position:<\/strong><\/p>\n

Member of the academic staff in the Department of Religious History at the Leibniz Institute of European History (IEG) in Mainz.<\/p>\n

Current Research Activities:<\/strong><\/p>\n

Stanislau Paulau is currently working on a monograph uncovering a global history of Eastern Christianity in the long nineteenth century. The research especially focuses on the role of mobility, mission, and inter-religious encounters.<\/p>\n

\u201cGod and Spirituality\u201d in the award-winning publication: <\/strong><\/p>\n

Das andere Christentum<\/em> conceptualizes the relations between the Protestant Reformation and the wider world in a radically new way. Instead of looking at Protestantism as an initially exclusively European phenomenon that became global as a result of worldwide transmission and cross-cultural diffusion of reformatory impulses, Paulau\u2019s work argues that Protestant Christianity itself can be seen as a product of \u2013 among other things \u2013 the increasing global interconnectedness of the early modern Christian world. The study focuses upon African, and more specifically Ethiopian Orthodox, agency and proves that non-European actors have a considerable share in the emergence and consequent transformations of European Protestant identities. Furthermore, it demonstrates that, vice versa, also Ethiopian Orthodox Christianity has been shaped by its transcontinental entanglements with European Protestantism. Thus, the study does not only profoundly challenge the Eurocentric narratives dominating the history of Christianity but also contributes towards a more inclusive and globally interconnected understanding of how new forms of spirituality and understanding of God have emerged.<\/p>\n

\n

Academic Address:<\/strong><\/p>\n

Leibniz-Institut f\u00fcr Europ\u00e4ische Geschichte
\nAlte Universit\u00e4tsstra\u00dfe 19
\n55116 Mainz, Germany<\/p>\n

E\u2011Mail: paulau@ieg-mainz.de<\/p>\n<\/div>\n<\/div><\/div><\/div>

<\/i><\/i><\/span>Samuel Pomeroy (University of Leuven)<\/span><\/a><\/h4><\/div>
\n

<\/a>Award-Winning Work:<\/strong><\/p>\n

Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis<\/em><\/p>\n

Current Position:<\/strong><\/p>\n

Alexander von Humboldt Post-Doctoral Fellow, Forschungsstelle Origenes, WWU M\u00fcnster (2020\u20132023)<\/p>\n

Current Research Activities:<\/strong><\/p>\n

My post-doctoral research examines examines the relationship between Jean Dani\u00e9lou and Erik Peterson, who corresponded and promoted each other\u2019s publications regarding the political implications of early Christian theology. They debated the theme of the \u2018nation-angels\u2019, championed by Origen of Alexandria. The idea that all peoples are governed by distinct metaphysical principles raised questions about nationalism and the liturgy, the \u2018powers\u2019 which impose themselves upon history, and the shape of human unity in eschatological perspective.<\/p>\n

\u201eGod and Spirituality\u201c in the award-winning publication:<\/strong><\/p>\n

What is the relationship between ethics\u2014that which is worthy of imitation, divine and human\u2014and textual knowledge\u2014the techniques and traditions used to study culturally sacred texts, such as the Bible? This book answers this question from the perspective of a systematic analysis of the 67 Homilies on Genesis <\/em>attributed to John Chrysostom, a Greek-speaking Christian preacher of fourth-century Syrian Antioch. By focusing on his zetetic (\u2018questioning\u2019) style it shows that Chrysostom programmatically framed complex exegetical discussions as the searching for \u2018spiritual treasure\u2019 under the surface of textual obscurity, thereby communicating learned traditions at the mass-level. A critical examination of his adaptation of sources advances our understanding about networks of knowledge among Late Antique Christian exegetical schools.  In order to appreciate the dynamics between rhetoric and tradition, \u2018Text-World\u2019 cognitive poetic theory captures how Chrysostom connects Biblical history with his audience\u2019s ethical concerns.<\/p>\n

Academic Address:<\/strong><\/p>\n

Dr. Samuel Pomeroy
\nKatholisch-Theologische Fakult\u00e4t
\nSeminar f\u00fcr Alte Kirchengeschichte
\nDomplatz 23
\nRaum 409
\n48143 M\u00fcnster<\/p>\n<\/div><\/div><\/div>

<\/i><\/i><\/span>Justin David Strong (University of Notre Dame)<\/span><\/a><\/h4><\/div>
\n

<\/a>Award-Winning Work:<\/strong><\/p>\n

The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables. <\/em>Studies in Cultural Contexts of the Bible 5 (Paderborn: Brill, 2021).<\/p>\n

Current Position:<\/strong><\/p>\n

Justin David Strong currently holds an appointment in New Testament on the faculty of Protestant Theology at the Johannes Gutenberg University of Mainz.<\/p>\n

Current Research Activities:<\/strong><\/p>\n

Strong is presently completing several articles addressing further implications of ancient fable literature and has two large-scale projects in the works. The first is a trans-disciplinary project reading the New Testament with Animal Studies. The second project addresses literary issues in the Gospels and the Synoptic Problem from the context of ancient vulgar literature that was circulated and rewritten at the popular level.<\/p>\n

\u201eGod and Spirituality\u201c in the award-winning publication:<\/strong><\/p>\n

The parables of Jesus, especially those of Luke\u2019s gospel, have had an immense impact on the West. For all their significance, from both historical and literary perspectives, the \u201cparable\u201d has remained enigmatic. According to the consensus, Jesus is the first figure in recorded history to use the parable with any regularity. Scholars have been left to speculate about the origin of this genre, often considered new and unique to Jesus. My work moves past this implausible consensus, showing that the well-established fable genre provides a straightforward and comprehensive explanation for \u201cparables.\u201d The ancient fable has been ignored by most classicists and is virtually unknown to biblical scholars until now. From matters of form and interpretation, to new first-century authors and hundreds of new examples for comparison, this work introduces the world of the ancient fable to biblical scholarship as a new foundation for the study of parables.<\/p>\n

Academic Address:<\/strong><\/p>\n

Johannes Gutenberg-Universit\u00e4t Mainz
\nEvangelisch-Theologische Fakult\u00e4t
\nSaarstra\u00dfe 21
\n55099 Mainz
\nGermany<\/p>\n

jstrong@uni-mainz.de<\/p>\n<\/div><\/div><\/div>

<\/i><\/i><\/span>Calvin D. Ullrich (Stellenbosch University)<\/span><\/a><\/h4><\/div>
\n

<\/a>Award-Winning Work:<\/strong><\/p>\n

\n

Sovereignty and Event: The Political in John D. Caputo\u2019s Radical Theology<\/em><\/p>\n<\/div>\n

\n

Current Position: <\/strong><\/p>\n

Research Fellow in the Ecumenical Institute at the Ruhr-Universit\u00e4t Bochum, Germany. Research Associate in the Department of Systematic Theology and Ecclesiology, Stellenbosch University. Research Associate in the Department of Historical and Constructive Theology, University of the Free State.<\/p>\n

Current Research Activities:<\/strong><\/p>\n

Expanding on several themes in this book, my present research intends to correct some of the enthusiasms for transcendence in continental philosophy of religion by refocusing attention on the embodied nature of religious experience. Undertaken as a Habilitationsschrift <\/em>(the German second PhD) funded by the DFG (Deutsche Forschungsgemeinschaft <\/em>\/ German Research Foundation, 2021\u201324), the project draws on the phenomenology of embodiment, materialist studies, and philosophy of religion, to explore an original account of the \u2018religious body\u2019 that intersects with themes in theological anthropology.<\/p>\n

\u201eGod and Spirituality\u201d in the award-winning publication:<\/strong><\/p>\n

Sovereignty and Event <\/em>argues for the political significance of a certain postmodern spirituality. With reference to the political theology of Carl Schmitt and the growing crisis of democracy, it develops an account of the political in the radical theology of the American philosopher, John D. Caputo. Re-tracing the development of Caputo\u2019s work and engaging the debates around his philosophy of religion, it argues for the materially engaged<\/em>, and thus politically significant dimensions of a radical theology that is \u2018lived\u2019 in the interstices of this<\/em>world. In the face of much global suffering and uncertainty, Sovereignty and Event <\/em>suggests that the theopoetics<\/em> of radical theology offers an alternate theo-political ontology, which persists in uncertainty but with the certitude of its obligation toward the Other. Insofar as radical theology offers a renewed political vision, it thus also defends the relevancy of postmodern thought for expressions of contemporary Christian spirituality.<\/p>\n

Academic Address:<\/strong><\/p>\n

Dr. Calvin D. Ullrich<\/p>\n

Evangelisch-Theologische Fakult\u00e4t
\nUniversit\u00e4tsstr. 150
\nGA 7\/152
\n44801 Bochum<\/p>\n

Email: ullrichc@sun.ac.za<\/a> \/ Calvin.Ullrich@rub.de<\/a><\/p>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

The Awards Committee is pleased to announce the winners of the 2022 Manfred Lautenschlaeger Award for Theological Promise.<\/p>\n","protected":false},"author":1,"featured_media":604,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wp_typography_post_enhancements_disabled":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[23],"tags":[],"class_list":["post-1890","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lautenschlaeger-award-en"],"jetpack_featured_media_url":"https:\/\/fiit-heidelberg.de\/wp-content\/uploads\/2021\/01\/award-banner.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/posts\/1890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/comments?post=1890"}],"version-history":[{"count":2,"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/posts\/1890\/revisions"}],"predecessor-version":[{"id":2386,"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/posts\/1890\/revisions\/2386"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/media\/604"}],"wp:attachment":[{"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/media?parent=1890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/categories?post=1890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fiit-heidelberg.de\/en\/wp-json\/wp\/v2\/tags?post=1890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}